The Torah’s identical repetition of the Inaugural Offerings brought by Israel’s tribal leaders, serves to make parshat Naso the longest Torah portion. Perhaps more pointedly though, it seems entirely superfluous; especially in view of the Scripture’s sparing nature. Yet, despite this obvious and glaring biblical anomaly; Rashi – our trusted master of mainstream meaning – appears to provide little rationale and no comfort at all. The explanation ultimately sheds light on Torah-true diversity and the importance of every person’s unique contribution in the rubric of spiritual life and divine service.
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