Analysis of the assertion that empowerment of Haman to prosecute the Jews was more impactful than even inspired messages of Prophetesses, continues here – per the thesis previously presented, that females would have received a superior form of prophecy. Surprisingly, the quest for biblical proof of Miriam’s seeing status goes far beyond the attribution explicitly found; instead adding seemingly superfluous (albeit related) teachings. Further developing the prior thesis, many questions are beautifully answered and the discussion rings with clarity! (Tractate Megillah 14a)

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