Psalm 27’s prophetic poetic prose encapsulate the soul’s yearning; seeming to organically reflect Elul energy and this spiritually saturated season. Yet, while the practice of adding it to daily prayers appears to be ancient, cherished and timeworn, the earliest actual source is but three centuries old – begging many questions: where did it originate, how’d it spread so widely, and why do we say it?!
Weaving an intricate tapestry of Torah to continue the thesis birthed in the part 1, an insightful and inspirational clarification, preparing us for High Holy Day Season, develops!
Professionally recorded version by Chabad.org
Shalom Rabbi!
So after עלינו according to קיצור?
The ספרדים I think say לדוד the whole year after שחרית
It's in the סידור doesn't that mean the אלטר רבי held of it or was it added later to the אלטר רבי סידור?